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Hell

The following is an excerpt from: Conversations with God Book 1.

God: It is the experience of the worst possible outcome of your choices, decisions, and creations. It is the natural consequence of any thought which denies Me, or says no to Who You Are in relationship to Me.

It is the pain you suffer through wrong thinking. Yet even the term “wrong thinking” is a misnomer, because there is no such thing as that which is wrong. Hell is the opposite of joy. It is unfulfillment. It is knowing Who and What You Are, and failing to experience that. It is being less. That is hell, and there is none greater for your soul.

But hell does not exist as this place you have fantasized, where you burn in some everlasting fire, or exist in some state of everlasting torment. What purpose could I have in that? Even if I did hold the extraordinarily unGodly thought that you did not “deserve” heaven, why would I have a need to seek some kind of revenge, or punishment, for your failing? Wouldn’t it be a simple matter for Me to just dispose of you? What vengeful part of Me would require that I subject you to eternal suffering of a type and at a level beyond description?

If you answer, the need for justice, would not a simple denial of communion with Me in heaven serve the ends of justice? Is the unending infliction of pain also required?

I tell you there is no such experience after death as you have constructed in your fear-based theologies. Yet there is an experience of the soul so unhappy, so incomplete, so less than whole, so separated from God’s greatest joy, that to your soul this would be hell. But I tell you I do not send you there, nor do I cause this experience to be visited upon you. You, yourself, create the experience, whenever and however you separate your Self from your own highest thought about you. You, yourself, create the experience, whenever you deny your Self; whenever you reject Who and What You Really Are.

Yet even this experience is never eternal. It cannot be, for it is not My plan that you shall be separated from Me forever and ever. Indeed, such a thing is an impossibility-for to achieve such an event, not only would you have to deny Who You Are–I would have to as well. This I will never do. And so long as one of us holds the truth about you, the truth about you shall ultimately prevail.

-But if there is no hell, does that mean I can do what I want, act as I wish, commit any act, without fear of retribution?

Is it fear that you need in order to be, do, and have what is intrinsically right? Must you be threatened in order to “be good”? And what is “being good”? Who gets to have the final say about that? Who sets the guidelines? Who makes the rules?

I tell you this: You are your own rule-maker. You set the guidelines. And you decide how well you have done; how well you are doing. For you are the one who has decided Who and What You Really Are-and Who You Want to Be. And you are the only one who can assess how well you’re doing. No one else will judge you ever, for why, and how, could God judge God’s own creation and call it bad? If I wanted you to be and do everything perfectly, I would have left you in the state of totalperfection whence you came. The whole point of the process was for you to discover yourself, create your Self, as you truly are-and as you truly wish to be. Yet you could not be that unless you also had a choice to be something else.

Should I therefore punish you for making a choice that I Myself have laid before you? If I did not want you to make the second choice, why would I create other than the first? This is a question you must ask yourself before you would assign Me the role of a condemning God. The direct answer to your question is, yes, you may do as you wish without fear of retribution. It may serve you, however, to be aware of consequences. Consequences are results. Natural outcomes. These are not at all the same as retributions, or punishments. Outcomes are simply that. They are what results from the natural application of natural laws. They are that which occurs, quite predictably, as a consequence of what has occurred. All physical life functions in accordance with natural laws. Once you remember these laws, and apply them, you have mastered life at the physical level. What seems like punishment to you-or what you would call evil, or bad luck-is nothing more than a natural law asserting itself.

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“Question: Why would you tell us to follow God’s Law, to obey your wishes, and then not tell us what you really want?

God:
Because there is nothing that I do want. And this is what you cannot understand or refuse to accept.

There is nothing God wants or needs.

God demands nothing, commands nothing, requires nothing, compels nothing. Teach this in your seminaries and your madrasas.

God neither orders nor requests, insists nor expects anything. Tell this to your young.

I am the Author of Everything. I am the creator and the Created. There is nothing that is, that I am not. I have no need to give orders to anyone.
To whom would I give orders? There is no one to command but Me. I am the All in All. I am the Alpha and the Omega, the beginning and the end. And whom would I punish were my orders not kept? Would I use my right hand to slap my left? Would I bite my nose to spite my face?

Your teachers and doctors of law, your priests and your ulamas, tell you that God is to be feared, for He is a vengeful God. You are to live in fear of God’s wrath, they say. You are to tremble in His presence. Your whole life you are to fear the terrible judgment of the Lord. For God is “just,” you are told. And God knows, you will be in trouble when you confront the terrible justice of the Lord. You are, therefore, to be obedient to God’s commands. Or else!

Most of you, therefore, spend much of your adult lives searching for the “right way” to worship God, to obey God, to serve God. The irony of all this is that I do not want your worship, I do not need your obedience, and it is not necessary to serve me.

These behaviors are the behaviors historically demanded of their subjects by monarchs–egomaniacal, insecure, tyrannical monarchs at that. They are not Godly demands in any sense, and it seems remarkable that the world hasn’t by now concluded that the demands are counterfeit, having nothing to do with the needs of Deity.

Deity has no needs. All That Is, is exactly that: all that is. It therefore wants, or lacks, nothing—by definition.

If you choose to believe in a God who somehow needs something—and has such hurt feelings if He doesn’t get it that He punishes those from who He expected to receive it—then you choose to believe in a God much smaller than I. You truly are Children of a lesser God.”

Source: The New Revelations – A Conversation with God by Neale Donald Walsch pg.116